Matthew 19:1-8 — Did Jesus say anything about homosexuality? Of course, when asked about marriage, Jesus issued a sweeping condemnation of all sexual relationships outside of the male/female model established in Gen 1:27, which he specifically cited.
Romans 1:18-32 —Though most of the passages deal with the male perspective, for the first time there is a specific mention of female homosexuality. And as the verdict comes in, we discover it too is a depraved condition brought on by a sinful nature.
1Cor 6:9-11—The only passage of scripture that clearly acknowledges former (ex) homosexuals in the church. They are listed along with other ex-sinners who have been changed by the power of Christ. It is certain that Pastor Paul knew there were former homosexuals in his local church and he celebrated their freedom in Christ Jesus. With a completely different tone in comparison to the volume of harsh, negative reaction to the unrepentant homosexuality, scripture here ends with the tremendous hope and goodness of God.
Galatians 5:19 — Many areas that the apostle traveled to take the gospel indeed were very accepting of homosexual practices, yet he did not back away from communicating the sinfulness of such practice. Corinth, Ephesus and Rome as well as other major cities of the ancient world, were all too often cesspools of all forms of sexual immorality. Undeterred, Paul drew from sources familiar to him and forged them with New testament teachings of God’s grace to forgive and cleanse. In the letter to the Galatians, he teaches that the “works [not plurality] of the flesh are manifest. The flesh or sinful human nature is always considered and enemy to God.
Colossians 3:5-7 — Paul issues his third warning against “uncleaness” to the church at Colosse. This time he adds instructions on overcoming/controlling the sin. Believers are to mortify or deaden themselves and exercise self control (a fruit of the Spirit) over such actions. Homosexuals claim that denying the free expression of homosexuality is "suppressing one's true self", but scripture clearly instructs that we are hold our bodies in check and refuse it participation in sexual immorality. This passage further emphasizes that no one should expect to escape the “wrath of God” except they repent.
1 Tim 1:10 — the law was not made for the righteous, but for the “lawless and disobedient.” The law (of Moses) encompassed the ceremonial, judicial and moral components of human interaction. Christ neutralized the ceremonial aspects but upheld the judicial and moral aspects, tendered with grace and mercy. Hence, homosexuality remains a sin "worthy of death" but yet qualified for forgiveness through repentance. The phrase Paul uses “defiling themselves with mankind” is another link of homosexual behavior to disobedience and uncompatible to sound or acceptable Christian doctrine.
Titus 1:16 — This is an aggressive attack and exposure of the psychosis of those who are “defiled” and commit “abominations". Again, let us identify the source of the Apostle Paul’s strong condemnation. When one accepts what God has pronounced abominable (by God’s own definition) and rejects the created model which God has pronounced good, a process of hardening and mental perversion begins to take root in the mind. Such is the danger of justifying sin. Sin corrupts the mind and conscience (the seat of individual integrity and morality) rendering it incapable of making spiritually sound decisions.
Jude 1:4,7,19 — Jude forcefully revealed that like the Sodomites, certain men in the church had gone after “strange flesh.” I believed Jude was describing contemporary "gay christians". His choice of phraseology is a combination of two words: heteros and sarx meaning “another flesh with the same quality.” His inclusion of the word flesh pointed to the homosexuality (not the inhospitality) of the Sodomites. Similar to the Apostle Paul, Jude selected strong language to convey the serious of the charge facing the church. Allowing unrepentant homosexuals into Christian fellowship without applying the same standards of admission applied to other sinners would be a spiritual death nell for the church. Repentance is the major action a sinner must take to be accepted into the family of God.
Rev 21:27—The final book of the Bible, finalizing a complete picture stunning denouncements of all forms of homosexual conduct. From Genesis to Revelation, the Word of God firmly establishes once and for all the sinfulness of homosexuality, but also provides a wide opportunity for repentance and redemption through Jesus Christ. Homosexuality, as seen through the eyes of scripture is a spiritual aberration, a result of the fallen nature of man, a disease of the soul. It produces nothing life giving, in essence opposite of the nature of God who is life. Therefore it “worketh” or produces abomination which is death.